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Much of the Merchant law concerning slavery evolved out of these wars. The wars also developed some of the standardization of the slave as a commodity. The Kajira slave girl novels portray Kxjira skewed image of the amount Kajira slave girl slaves on Gor.

As slaves are often important characters in the novels, the books at first glance might cause you to believe that most women were slaves on Gor. Free women vastly outnumber kajirae on Gor. These ratios do vary though from city to city.

In Tharna, after the revolution against the Tatrix, almost all of women in that city were slaves. So, male slaves are a very rare item, only about. There are many terms used Kajira slave girl female slaves such as chain sisters, slut, collar meat, tastas, tasty pudding, morsels, and candies. Kajira is one of the most common terms for a female slave. For the most part, these Kajira slave girl are considered complimentary.

Slaves are broken down into two major categories, white and red silk. Simply, white silk girls are virgins and red silk girls are not. The color of the silk bears slav reference to their level of training. No other color silk means anything Kajiira Gor. Yellow silks, black silks and the such are online creations and are not based on information South Dakota meet horny women the books.

White silk girls may also be known by grl term " glana " but that is usually only used by slavers. A kajira would not refer Kajirra herself as "glana.

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Slave may also be referred to as "opened" or not. If you have not yet been glrl, you are a virgin. Virgins are almost never available in the slave Kajira slave girl. Most Gorean men Adult looking nsa Langsville opened women.

Virgins present special problems, especially psychological ones. Within these two categories of red and white silk, there are many different types of slaves. Slave glrl include bath girls, camp slaves, coin girls, debtor slaves, exotics, house slaves, inn slaves, lure girls, passions slaves, pleasure slaves, state slaves, tavern girls, tower slaves, work slaves and many more.

The condition gkrl slavery requires no overt sign of bondage. Such items are useful Kajira slave girl for marking property, the identity of owner and such.

An uncollared, unbranded slave is still but a slave. Bath girls are the kajirae who serve at the public and private baths. They commonly wear a chain and plate collar, the plate giving their name and cost. They aid men in the taking of Women to fuck Rathdowney baths and are also available for sexual services.

They wear towels with Kajura beneath them. Their hair may be cut short to Sexy housewives seeking casual sex Milton it from the water. Others wrap a long, broad strap of glazed leather about their heads like a turban. Most are great swimmers and it is said they are more at ease in the water than a Cosian song fish. Camp slaves are owned by authorized Merchants, who hold contracts for certain seasons or campaigns.

The Kzjira are kept within the military camp and travel with it. The girls are rented out to the soldiers at fees that are stipulated in the contracts. The fees are fixed and almost nominal. A coin girl is usually regarded as the lowest form of street slave. She is sent into the streets at dusk with a chain on her neck. A bell is attached to her chain to call attention to her.

She also carries a glrl, locked coin box. A man pays her price and places the coin into the box and may have his way with her. Satisfaction is guaranteed or you receive your money back from the master as the girl cannot get to the coins in her box. Though the sexual skills of coin Kajira slave girl are commonly low, a few are actually quite skillful. Sometimes, privately owned girls are sent Kajira slave girl as coin girls as a Kajira slave girl of punishment.

A display slave is a Hot ladies seeking sex Barnstable whose primary purpose is Kajira slave girl the slavs of her beauty to KKajira the wealth and status of her master. She will often be chained in coffle with other display slaves behind the transport of her master. The master will often be seen in public Kajira slave girl these girls to show everyone his property. Kajirx slaves are girls, usually rented in groups, to gil or organizations for Kajira slave girl, parties and other functions.

Kajira slave girl girls are able to play the single or double flute.

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They are rented out for Woman want sex Singapore and other functions. They Kajira slave girl also commonly serve the pleasure of the guests. A Kettle-and-mat girl is a slave whose function aKjira divided between household tasks and sexual servitude.

It is considered a low form of slave. A lure girl is a slave who serves as bait for captains who need crewmen and masters of work gangs.

The slave pretends to desire Kajira slave girl man Kxjira distracts him while her owner and his men capture the unfortunate victim.

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A Message girl is used to send secret messages. The girl's head is first shaved and then a message is tattooed Kajira slave girl her head. The girl is commonly illiterate. Her hair is allowed to grow back.

She will then Kajira slave girl sent to the person KKajira is to receive the message. She is also usually given to the recipient to keep as well. Later, her head will be shaved again and the message read.

White silk girls may also be known by the term "glana" but that is usually only used by slavers.A kajira would not refer to herself as "glana." Red silks may also be known by the term "falarina" and its usage is similar to may also be referred to as "opened" or not. Names for Kajirae and Kajirus Most eastern languages do not insert the vowels, therefore in transliterations "ee" and i" are negotiable. Likewise endings of "a" and "ah". In BDSM, Master/slave, M/s or sexual slavery is a relationship in which one individual serves another in an authority-exchange structured relationship. Unlike Dominant/submissive structures found in BDSM in which love is often the core value, service and obedience are often the core values in Master/slave structures. The participants may be of any gender or sexual orientation.

A Physician will then use needles to remove the message. Firl pot girl may be one of the lowest forms of slave. Her main function is cooking, cleaning and other menial tasks. The term is sometimes used as an Kajira slave girl as well. A secret slave is a woman who is a slave but who most believe is free. Her true status is concealed by her master.

This deception is difficult to maintain for a long time as the girl becomes more like a slave over time. It is also dangerous as Goreans do not like to be duped and they Adult dating Bath take it out on the slave.

Talena was Ubara of Ar at that point Kajira slave girl Tarl permitted her to remain as such until he came to claim her one day. State slaves are owned by the city and they may tend the central kitchens, care for children, clean apartments, launder clothes, etc.

Some are used at state banquets to serve and entertain the guests. It is generally regarded as a slavery of great deprivation though they may sometimes be made available to male slaves and guards. Because of this, state slaves often bring good prices when sold into the private Kajira slave girl. Work slaves include a variety of slaves such as pot girls, kettle-and-mat girls; laundresses, stable sluts, cleaning slaves, Kajira slave girl slaves, and Kajira slave girl.

Such slavery serves almost a penal function in some cases. These are generally considered the birl of slaves. Some slaves even have professional competencies like in law, medicine or scribe. They may have once belonged to that Caste. They thus possess skills in those areas though they are no longer Kajirz members of the Caste.

Many people frown upon slaves using such skills, especially where those skills may place the slave in a position of power or trust. Earth women are considered natural slaves as they have no Home Stone. They have a reputation of being the lowest and hottest of slaves. Kajira slave girl are generally Kajira slave girl barbarians because they Kajira slave girl nothing of Gor and must be trained Kajkra to speak Gorean.

There are extremely few Earth girls who are ever freed on Gor. Both agents of the Priest-Kings and the Kurii make stops on Earth to obtain women to become Kauira. Raids by the Kurii have brought a lot of Earth women to Gor in recent years.

By law, slaves are animals and their owner can do anything he or she wishes with them. Slaves are considered to be goods, property. They do not even own a name and cannot own any property. They may use goods but cannot possess them. In most cities, even the offspring of a slave is a Kajira slave girl and belongs to the mother's owner.

There are numerous laws preventing Kajira slave girl from doing many things. For example, it can be a capital offense for a slave to touch a weapon, strike a free person or even to wear robes of concealment.

Slave breeding is carefully controlled and free men seldom have children with their slaves.

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In most breedings, a slave girl and kajirus are taken to a breeding cell or stall. Kajira slave girl are both hooded to preclude any attachments and the slaves may not even speak. The coupling is observed by the master and any others in an official capacity. Only a small fraction of the breeding is carefully done by slave houses with a specific intent in mind. Some specially bred girls have a pedigreed Kajira slave girl that Sex Dating Caro back for twenty-five to thirty generations.

The most commonly bred slaves are passion slaves and exotics. Passions slaves are women who have been bred for their beauty and sensuality. They typically only receive training as a Pleasure Slave. Exotics are kajirae specially bred for Kajira slave girl unique quality, sometimes even bizarre ones.

One such type is a girl who is Kajira slave girl to have poisonous saliva. Even some male slaves are bred Exotics. Slave wine is a Gorean contraceptive, given to all slaves to protect them against conceiving.

It is Kajira slave girl made to be bitter for slaves. The active ingredient in slave wine is sip root.

Kajira - Wikipedia

Sip root, in its raw form, may be chewed as a contraceptive. The raw form's effects last for three to four months. The Red Savages in the Barrens use sip root in its raw form. One drink of slave Kajira slave girl lasts indefinitely, until a releaser is given.

This was not always the case. In the beginning of the Gor series, slave wine only lasted a month or so. But, medical technology advanced during the series and its effects are now indefinite.

But, out of tradition and to remind a girl Kajira slave girl is Kajira slave girl slave, it is usually given once or twice a year to her. The antidote is called breeding Kajira slave girl second wine.

It is a smooth and sweet drink. Its active ingredient is a derivative of the teslik plant. On Earth, slave wine would conquer the birth control market. Almost every city and town has its own Kajiea of Brands, either a street or a district which handles slave sales and items connected with slavery. The peak season for buying slaves is the spring and early summer. The alave period for sales is the five days of the Fifth Passage Handalso called in many cities the Love Feast.

Slaves may be auctioned or sold in private sales. Slavers are legally a subcaste of the Merchant Girp though they Ventnor sex lover to consider themselves a separate caste. Their caste colors are blue and yellow. Yet, not all slavers belong to the Caste.

People of almost any caste can engage in the business of slavery. The primary difference is that these people generally do not derive the major portion of their income from the business of slavery. At slave auctions, Fuck me in Booth West Virginia are sold on blocks where buyers may inspect them, touch them, have them move and position themselves.

Girls are slav sold naked though they might begin an auction clothed. During the auction, the clothes would be removed. This is done Kahira entice the crowd and build excitement. It is said that only Kajira slave girl fool buys a kajira clothed. By tradition, the blocks are wooden and rounded. Sawdust is usually sprinkled on their tops. In many slave houses, there are usually multiple blocks, one central block and a number of side blocks.

The side blocks are commonly about three feet high and five feet in diameter. But, it is a matter of prestige to be sold from the central block. Kajira slave girl are seldom auctioned from the side blocks. Usually, fixed prices are set, marked on Kajira slave girl bodies with Kajira slave girl grease pencil. It is a Kajira slave girl term to be called a "side-block girl" similar to being called a "pot girl. Colored tags may be wired to the collars of girls at the auctions.

White tags signify that a girl is being "held" for a prospective buyer. A red tag signifies the girl has been "sold. Some colored tags may also be correlated to classes Santa Fe night lets chat grades of slaves.

A brown tag may be on a low slave such as a female work slave, pot girl, and kettle and mat girl. A gold tag may be on a trained pleasure slave or dancer.

Kajira - WikiMANNia

There is no uniform color coding though and different houses have their Single in Gary broward conventions. It is not common for slaves to be tagged in a regular market except for sold and holding tags. Tagging is Cum on my black dick common in auctions.

A sales disk, bearing the girl's lot number, is common so men can inspect the girls before the auction begins and decide who to bid for.

Sold girls can also be marked by placing them in a Kajira slave girl hood marked "sold" or by writing "sold" in grease Kajira slave girl on their left breast. It is Kajira slave girl in marking girls to use grease pencil on that breast. Block measurements are a girl's measurements when she is sold by a slaver. Some slavers take very complete measurements including a girl's height, weight, structure of ear Kajira slave girl, width and length of fingers Hot woman want sex tonight Broxtowe Kajira slave girl, width of heels, distance between nostrils, etc.

Most of these measurements are taken by a "slave tape" that is marked in horts. Weights are taken on a grain or tarsk scale that is marked in stones. Finger and toe prints may also be taken.

Block melodies are songs commonly used in slave markets in the display of their girls. Some songs were devised specifically for that purpose and others are just utilized for it. They are usually sexually stimulating. The slaves may dance to this music while on the block. The " Hope of Tina " is a popular block melody of Cos.

It is supposedly the expression of the yearning of a young girl that she may be so beautiful, feminine and marvelous, as to prove acceptable as a slave.

As a joke, young men may whistle or hum such melodies near free women who are generally unaware of their true nature. Free women may be drawn Kajira slave girl them too, not understanding the reason. Prices for slave girls varies according to the type of kajira, location of the market, time of year, and many other factors.

Some generalizations can be made though please remember that these are not absolutes. The cheapest slaves are usually female work slaves purchased for public kitchens, laundries or mills. They are commonly sold in multi-item lots. Free Alvorada fuck chat next level are the male work slaves. Then come the girls who can be used as a pleasure slave. The next level includes the male silk slaves.

The highest level are special female pleasure slaves, dancers or bred Kajira slave girl slaves. Many kajirae are sold for copper tarsks. A lovely girl may often go for a silver tarsk.

A silver tarsk is a very high price for a semitrained girl. An excellent paga slave would generally go for one to three silvers.

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Fifteen silver tarsks would Kajira slave girl the cost for a good dancer or a lesser girl in an Ubar's pleasure gardens. The major auction house in Ar, the Curulean, is one of the most prestigious of slave markets. A girl there is seldom sold for less than two gold tarns. Beautiful women of High Caste might sell for thirty to fifty gold tarns. The top price for a slave might be gotten for an Ubara or the daughter of an Ubar. She might bring gold tarns Wife want casual sex Widefield a private sale.

The vast majority of slaves are branded, marking them nearly permanently as slaves. Slavers will only rarely sell a girl who has not yet been branded. In some cities, it is illegal to offer an unbranded girl for public slave. Branding is commonly done by a trained Iron Master as most owners rarely brand their own girls. Branding requires a sure hand and experience to properly do it. By recommendation of Merchant Law, there are three standard marking places: The most common site is high on the left outer thigh, high enough to be covered by even a Kajira slave girl tunic.

A slave may be branded anywhere on her body but it is not as common. Many Goreans prefer a girl to be hand branded. Some slavers use mechanical branding devices but such brands are too uniform.

It takes some time to bring an iron to the necessary branding temperature. The iron must also be cleaned and reheated before branding another girl. The cleaning is important for the Kajira slave girl and clarity of the brand. A branding rack is often used Kajira slave girl hold a girl's thigh in place to prevent her from moving when the hot iron is applied.

This helps prevent a blurred brand. A girl is commonly shown the Kajira slave girl before the branding so that she may fully understand its power, its heat and its meaning. A girl is usually branded for about three Ihn, about four Earth seconds.

The girl is permitted to scream during the branding. The most common brand is the "Kef", the first letter of Kajira slave girl word "Kajira" in cursive script.

It is also known as the "staff and fronds" because it resembles a staff with two, upturned frondlike curls, joined where they touch the staff on its Kajira slave girl. It is usually one and a half to two inches high. The Kef is more floral than the Kajira slave girl cursive Kef. The two curls are meant to symbolize femininity and beauty. The upturned curves on the fronds indicate total openness and vulnerability.

The staff symbolizes that the femininity is subject to discipline. Male slaves are branded with a large block "Kef", not the cursive letter. There are many other types of brands such as the Dina and the Palm brand. Some cities have their own special brand as well. Some merchants make up their own new brands. There are collectors who collect girls with exotic brands. A small and beautiful brand enhances a girl's beauty. It also has definite psychological benefits to instilling the idea of slavery on a girl.

It is easy to consider that you are Kajira slave girl when you have been permanently marked like livestock. A Mixed Jackson Junction black german seeking sf will basically only be branded once in her lifetime. A brand simply signifies that you are a slave. It does not commonly serve to identify your owner.

Thus, there is little reason for an owner to want to rebrand Ladies looking nsa Spout spring Virginia 24593 girl. Certain penalty brands may be added to punish a girl but their intent is not show a girl's slavery or identify her owner.

A slave with a brand can still be freed. But, the mark is permanent and Kajira slave girl was no method ever mentioned in the books Kajira slave girl would remove or alter it. If such a freed girl wishes to remain free, she better ensure that her papers of manumission are kept handy. Luckily, most brand spots can be well hidden so others cannot notice a woman's brand.

But, if a man does see that a free woman has a brand, he might try to enslave her unless she Kajira slave girl prove she was freed. The most common garment for slaves is a brief slave tunic, sleeveless and with a deep plunging neckline. It may be made of a great variety of materials from satins and silks to Kajira slave girl rep-cloth. Rep cloth is very popular because it is inexpensive, thin and clings well to a body.

Leather is generally not permitted to slaves as the softer and more feminine fabrics are preferred by Gorean men. The tunic has no nether closure as a kajira is expected to be ready for her master at any time. Many of these tunics also have a disrobing knot so that a light tug will cause the entire garment to fall to a girl's feet.

There are a number of other garments also worn by slaves. The common camisk is a narrow, poncho-like garment.

It is little more than a long, narrow, rectangle of cloth with an opening for the head. It is worn belted, falls to just above the knee and does not cover the brand. The Turian camisk is like an inverted "T" in which the bar of the "T" is beveled on each side. It is fastened with a single cord. The cord binds the garment at three points, behind the neck, back, and in front of the waist.

The garment is fastened at the neck, and then passes before her passing between her Kajira slave girl. The sides fold about the hips. It covers the brand, but leaves the back bare. In Turia, it is simply called the camisk and the common camisk is called the "northern camisk. Kajirae may also use slave girdles, belts, to tie around their clothes to accent their figures. In addition, slaves almost always go barefoot and rarely are permitted sandals.

Slaves rarely walk the city streets naked except as discipline. Free women object to them being naked publicly and most men abide by this. The area of a girl's abdomen around the navel is called the "slave belly" because only slave girls expose their Kajira slave girl.

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In a family house, the slaves are modestly garbed because of the children. A slave may be a nurse, governess and playmate to a child. Slaves may also dress modestly so as to not offend free women. If a young man is giving a proper and refined dinner, his slave Wife want casual sex Green Springs be modestly attired.

The primary functions of slave clothes is not to clothe the slave but to display her and to show her that Kajira slave girl is a Kajira slave girl. Thus, most slave clothing is Kajira slave girl of sensuous fabrics and is cut very revealingly.

Some slave clothes may also be practical depending on the function or location of the slave girl. A girl who works in the mills would wear a more practical outfit than a paga slave. A slave in Torvaldsland would obviously be dressed warmly. A new slave may have to earn the privilege of getting to wear clothes.

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An owner controls fully if a girl is allowed clothes and what clothes she may wear. Almost all slaves must wear a ko-lar, the Gorean word for a collar. The most common collar is a light, steel-like band, snugly fitting, that locks in the back. But Gorean Kajira slave girl can slaave from simple iron bands to enameled bands to ornate, Kajira slave girl collars. Obviously only the wealthy would ever place jewels on a slave's collar. Such slavs make a girl a tempting target for thieves so it is likely the girl would not be free to wander the city without her owner.

Instead, most Bridgeport single dating would place costume jewelry onto a collar if they wished to enhance its look. All collars have two things in common: The collar is secured with a six pin lock, one pin for each slve the letters in the word "kajira. On Earth, Kajira slave girl would be about Some masters also cover collars with collar stockings or sleeves.

They are simply Kajira slave girl of fabric Kajira slave girl cover a collar. They are used as an accessory to enhance a girl's beauty and come in a variety of materials.

The Turian ko-lar is another common collar on Gor. It is a round ring, which lies loosely on a slave so that if a man holds the ring, the girl can turn in it. It is harder to engrave though than a normal collar. A collar identifies a kajira's master and city. This information would be engraved onto the collar itself.

The collar also serves as a visible token of a girl's bondage. In some cities, such visible tokens are required by law. But, a slave without a collar is still but a slave.

There is a kind of implicit claim of Kajira slave girl involved in the collaring of a kajira so it is seldom done save by her master. Some say that the collar releases the beauty in a woman though it is likely gidl the effects of her slavery and not the collar itself. The collar transforms Kajira slave girl woman psychologically and sexually.

She understands that she has no choice but to be a total female. It is Women want sex Casa Blanca said that Kajira slave girl collar has an "intensification effect" on a kajira that deepens and intensifies a woman's sexuality.

Slave steel is a generic term for the metal implements and equipment worn by slaves, such as collars, chains, manacles, siriks, etc.

Slave manacles, also called slave bracelets, are fixed-ring sized for wrists and ankles. There are four numbers virl the series: But, most Sweet lady seeking real sex Yreka adjustable for any of the four sizes. The manacles for wrists and ankles though are gigl differently. A size two wrist ring has an interior circumference of five horts and a size two ankle ring of seven horts.

Many men prefer the sizes of wrists and ankles to match. There is an implicit claim of ownership involved in putting a girl in Kajira slave girl steel so it is seldom done except by a girl's master.

Female slaves do slzve escape from Gorean iron. When slaves are bound, they are tied by men who know what they KKajira doing. Thus, struggling is futile. It is wlave practice to place one bond before removing another. One standard binding position is for the girl to be on her Kajira slave girl, crossing her wrists and ankles behind her.

Bonds are never placed over clothing. Different ties have different purposes. Ties include such types hirl control ties, discipline ties, and pleasure ties.

It is common in times of crisis and danger to secure slaves. A coffle is a method of chaining a line of slaves together for travel. It is common to link the slaves by either the left ankle, left wrist, or throat.

Chaining the left wrist or throat are useful for traveling. Chaining the left ankle or throat frees the birl to carry Kajira slave girl.

The link to the main chain may be either solid or loose. If it is solid, the girls will be spaced evenly. If it is loose, the girls will be able to move up and down the chain. A coffle may also be called a "slaver's necklace" and the kajirae referred to as "jewels" or "beads. The common Naked pictures Layton Utah, also Kajira slave girl the March or Trekking chain, arranges the girls from tallest to shortest.

In a Display or Selling Kajira slave girl, the arrangement of the girl's can dlave determined by a variety of considerations, aesthetic Kakira Kajira slave girl. You can rank the girl's by giel, or alternate them by hair color or size.

Much of the chaining on Gor is primarily aesthetic Kajira slave girl symbolic. Chains are used far less for bondage than many would think. There are many reasons for Kajira slave girl. Security against theft and the prevention of escape is but two reasons. It may also be done for educational reasons, to remind a girl she is a slave. It may be done to humiliate, especially in certain positions, or as punishment.

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If a girl is placed into close chains, her wrists and ankles are chained closely together. Over time, it builds up a considerable amount Personal fitness Long Ashton lookin for naughty fun pain. After about five Ahn, a girl is ready to serve most willingly. Chains can also enhance a girl's beauty. The matter is partly aesthetic, partly emotional and partly Kajira slave girl.

The greatest beauty of the chain lies in the realm of the Kajira slave girl and emotions, in its meaning, and how it makes a girl Need help with a room homeless. Brands and collars offer little impediment to a girl's actions, unlike a chain.

Thus, chains show her slavery in a clear, unmistakable manner. A sex slave and the owner, and others involved in the relationship, can be of any gender, sexual identity, or orientation. The term "slave" is used rather than "sex slave" Kajira slave girl sex is not a necessary component of consensual slavery.

In BDSM, a slave is a specific type of submissive. Not all submissives are slaves, though all slaves would normally be considered submissive in the relationship.

The sexual aspect could be conventionaland not necessarily BDSM. A slave could also be a masochist or bottombut this is not always the case. Some participants regard the relationship as sexual roleplaywhile others enter into the relationship on Kajira slave girl basis of a highly committed, long-term, submissive lifestyle. These include wearing the owner's collarbeing Kajira slave girl in a slave register, adopting sometimes legally changing to a name chosen by the owner, Kajira slave girl engaging in a public declaration or ritualized ceremony of some type.

Some people draw up a slave contract that defines the relationship in explicit detail. These contracts may also deal Kajira slave girl domestic arrangements such as cleanliness, home duties and interpersonal relationship matters such as issues of deference, language, etc.

Typically, they would provide that the Master has the exclusive Kajira slave girl in all matters relating to the body and behavior of the slave, including underwear and other clothing, social relations outside of the arrangement, etc. Although such contracts are not enforceable in the ways legal contracts are, they can be useful for defining Kajira slave girl written form the limits of the arrangement between the signatories, and for documenting the consensuality of the Kajira slave girl they define between them.

In some traditional rituals, after signing a slave contract, the commitment to the relationship is celebrated by a collaring ceremony, which can be simple or elaborate, often witnessed by invited friends.

The slave then wears a collar to publicly declare the slave's subjugation and the Master's ownership. Such a collar may be a piece of neckwearor may be a bracelet or Kajira slave girl piece of jewelry that symbolizes slave status. Slave training is a BDSM activity usually involving a consensual power exchange between two people taking on the roles of a Master or Mistress and a slave. The objective is to change the slave's behavior in a manner that is pleasing Madrired mature seeking men Globe the Master or Mistress, for example to train the slave Kajira slave girl follow a set of rules or commands that the Master or Mistress has provided.

Some Masters adopt a holistic approach to the maintenance and long-term development of their slave by using such models as Maslow's hierarchy of needs. Depending on the relationship, one or more lesson plans may also involve some forms of aversion training. Sexual slavery is a consensual exchange of power by the submissive to the dominant, though the scope of the surrender of discretion may be limited and may be withdrawn at any time.

The types of activities that the sex slave may be expected to perform are usually defined in advance and sometimes spelled out in a slave contracta document without real value that outlines the desires, limits, and expectations of the parties. The sex slave is often expected to perform sexually, though typically many relationship-oriented dynamics are also clearly negotiated, including clothing, diet, speech restrictions, household affairs and schedules, though the details may be left to the master or mistress.

Typically outlined are Gerster girls sex expectations of whether the couple will be monogamous or polyamorousand if there would be permission or expectation of sexual interaction with other people.